Saturday, November 15, 2008

Going Straight


The Trouble With Going Straight
by Charles Craver

All rights reserved
from: An Anthology of Articles from the KHAMSAT 1981-1990

The term "straight" as applied to Arabian horse breeding may have begun with Mrs. Kathleen Ott, who has contributed much useful terminology to the subject. At some point, perhaps in the 1960's, she was referring to horses which were entirely of Egyptian pedigree as "straight" Egyptians. Others probably picked the term up from her.
Usage has expanded to include bloodlines in addition to Egyptian. In Al Khamsa, we hear of "straight" Babson, "straight" desert-bred, "straight" New Egyptian, "straight" Babson-Turfa, "straight" Davenport, and "straight" almost anything else that can be separated from other breeding groups. Outside of the Al Khamsa context, it is not unusual to hear the term "straight" Polish or "straight" Spanish. Somebody is probably also talking about "staight" Russian, "straight" Crabbet, "straight" Kellogg and "straight" Selby.
Some recognized breeding groups are so heterogeneous in their backgrounds that it hardly seems appropriate to call them "straight" anything. Usually, however, when something is described as "straight," most people know generally what is meant: It really does mean something when a horse is described as "straight" Egyptian, "straight" Polish, or "straight" Davenport or any of the other established breeding groups.
Sometimes the concept of being "straight" something-or-other gives a financial advantage. Very few "straight" Egyptian mares, for instance, are bred to stallions of other lines of horses partly because it is generally felt that to do so would produce a foal of lesser cash value, regardless of individual merit. This can easily be a trap in Arabian breeding if it causes breeders to ignore worthwhile bloodlines in planning breeding's. The comment has been made in circles centered on class A show ring competition that "straight" horses of any kind are not as good as the others.
Blasphemy!
But is there some truth to it? Except for the horses presented by a few very efficient, die-hard "straight" specialists, many of the top show contenders are blends of bloodlines. After all, no one bloodline has all the good points of the Arabian horse, and people who are producing blends have a terrific palette of ingredients from which to choose excellence. If you play eeni-meeni-mini-mo among the successful horses at a big show, chances are you will not catch a straight one. Partly that may be an indication of how the best horses are bred, although it should be granted that our typically American way of breeding horses, people and everything else is to put all ingredients into our national melting pot and to declare the end product a triumphant success.
One of the charming things about Al Khamsa is that we have so many different kinds of "straight" breeding groups of horses concentrated in a relatively small catalog. By one standard or another, perhaps 75% of our horses are "straight" something. This at least tends to keep the annual Al Khamsa Conventions on a non-commercial plane: It is not a good place to sell a horse. Many of the people present have their own "straight" breeding programs. Usually each "straight" group is represented by a few people who know each other well enough so that they care more about visiting than selling horses amongst themselves. As for selling horses to people of different "straight" groups, forget it. That almost can't be done. The effort saved from attempting it can instead be spent exchanging thoughts about the more general aspects of Arabian breeding and having a nice time.
There is no question that the easy emphasis is on "straight" breeding groups in Al Khamsa. It has encouraged a worthwhile divisity in the horses we attempt to preserve. That is especially appropriate because the Bedouin horses from which our horses originally derive were themselves a diverse group of various types and strains. In preserving the basic differences in the horses we are following a fundamental tradition in bedouin breeding.
Equally important, the interest in "straight" breeding has brought into Al Khamsa people having differing individual tastes in horses. There can be quite a range in taste between the kind of people who want New Egyptians and those who prefer Blue Stars or Babsons or Davenports, etc. It is one of the strengths of Al Khamsa that we have an appropriate horse for each taste.
However, there is a major problem with the emphasis which has been placed on "straight" breeding in Al Khamsa. It is that many of our horses are not really "straight" anything except Al Khamsa. These are horses that have not been tagged with a specific identifying name. Without a marker, they sometimes do not attract that recognition on the part of breeders which benefits "straight" breeding groups. These horses - especially the females - are by no means discarded. They end up loved and used. Nearly every Al Khamsa herd has one or more of them along with its "straights".
The difficulty in describing these horses is that no single name universally applies to them. The terms "mixed-source" and "combined source" are frequently heard. They are appropriate because they describe the characteristic aspect of pedigree which identifies the horses: they combine pedigree elements that are often perceived to be of differing kinds.
This description is true for practical purposes, but anyone who has read the Foundation Horses section of Al Khamsa Arabians and followed the animals in it forward into current pedigrees is aware that actually all Al Khamsa horses - "straight" and otherwise - are of combined sources. Living Al Khamsa horses derive from foundation stock which was obtained in various ways by various people from various Bedouins sources. Virtually all of them - "straight" and otherwise - at some point are of "mixed source" origin. Even with the straightest of our "straights," usually the element of mixture is not very far back. Most of our oldest identified pedigree elements only date from the Abbas Pasha collection in the 1850's - a mere yesterday in genetic terms. More frequent dates of source were in the 1870's, 1906, the 1930's and immediately post-World War II.
Where "straight" breeding groups have been established from such Foundations horses there is frequently a combination of systematic breeding for part of a pedigree and substantial out cross for another part. The result is that in Al Khamsa, our "straights" are actually "combined sources" too. Apart from quibbling about whether some Al Khamsa horses are "straight" or all of them are "combined," does it always matter? We have to be careful about confusing a semantic issue with a genetic identification.
If we make the mistake of placing an artificial premium on the breeding of "straight" categories of Al Khamsa horses we are in danger of limiting the breeding stock available for the production of the best possible Al Khamsa horse. Whether we like it or not, there is a great competition among the breeders of Arabian horses - within and without Al Khamsa - for the production of quality individual horses. Al Khamsa as a breeding movement cannot afford to produce animals which are inferior to those produced elsewhere. At the present time, our horses are as good as or better than any others, but we have to maintain that position or we are not going to continue on any long-term basis as an important element in Arabian horse breeding.
Other breeders are plenty smart. They have excellent genetic resources, including the best which we have preserved for them. In addition, they have a precious advantage in some of the choice Al Khamsa eligible lines of history which are lost to us through admixture with non-Al Khamsa breeding. To survive in this type of competition, we have to produce the very best kind of horses we can. It is not enough for us to be an antiquarian society for the preservation of "straight" pedigrees.
In Al Khamsa, just as with other bloodlines, no one "straight" category has all the good features. The effort should certainly be made to put the good points of our various "straight" categories together into a better Arabian of desert type. That is what our foundation breeders did with the breeding stock available to them. Abbas Pasha, Ali Pasha Sherif, Prince Muhammad Ali, Huntington, the Blunts, Davenport, Brown, Harris and others all used horses of differing sources to produce their end products. Can we afford to ignore the example they set?
This is not to say that "straights" should not be preserved for their own merits as "straights." They are usually something special in their own right which we take pride in preserving. But in the larger picture of Arabian breeding, "straights" are building blocks for the construction of pedigrees of future horses. It is not enough for building blocks to just exist. They should be used to make something more than they are themselves.
Our "straights" should certainly be preserved and cherished, but in Al Khamsa and elsewhere they should also be used to make new pedigrees oriented towards producing a superior horse combining their good points. Perhaps there is not even much point in preserving a "straight" category that is not also useful for this purpose. To produce a truly superior horse is an ultimate project in livestock breeding, requiring all the genetic resources available in the Al Khamsa context. When such a horse is produced - the one that most fully realizes the potential of our current Al Khamsa bloodlines - the source designation following its name in the pedigree index of some future issue of Al Khamsa Arabians will probably include a goodly number of source designations of Al Khamsa horses. Perhaps it will read something like: "EPITOME OF AL KHAMSA (Egypt-Blunt-Inshass - Sa'ud - Davenport - Upton - Leopard - Dwarka - Mameluke - Nejdran - Huntington - Hamidie, etc.)" No doubt each one of these separate source elements will in some way contribute to the final perfect end-product.
Partly the matter of over-emphasis on "straight" breeding is corrected when animals of differing "straight" categories are bred to each other. A number of such crosses have been very successful, as when various Egyptians lines are crossed (new and old, for instance), Egyptian with Davenport, Blue Star with Egyptian or Davenport, and others. Many variations are possible on these themes. People who do them have a freedom of choice and opportunity unknown to "straight" breeders. This type of breeding between current "straight" groups can be done at any time, of course, and is worthwhile when it produces a better horse for a specific purpose. It demonstrates both the value of "straight" breeding and the practicality of out crossing. In the long run, it may lead to wonderful new opportunities in Al Khamsa breeding.
Such crosses, however, do not address an urgent problem in present Al Khamsa breeding, which is that our emphasis on "straight" breeding programs sometimes works against some of our unique and extremely valuable bloodlines which do not fit within current definitions of "straight." We find their sources in the "Foundation Horses" section of Al Khamsa Arabians. They are horses which do not fit into present categories of "Egyptian," "Blue Star," "Babson-Turfa," "Blunt," "Davenport," etc. Often they represent sources of Al Khamsa blood not available in any other country. Many of them have historically produced and are currently producing extremely successful animals. Without attempting to list them all, among such foundation horses are: *Nejdme, *Obeyran, *King John, *Leopard, *Kismet, *Mirage, *Nejdran, Dwarka, *El Bulad, *La Tisa, *Mohalhil, *Nufoud, *Pride, and *Sunshine.
Such horses are a significant portion of that tiny selection of Foundation animals from which Al Khamsa derives. If they were in the pedigrees of foreign horses instead of our own, we would probably seek their descendants out for importation as precious.
What do we do with such horses.?
Well, it almost seems we ignore them as much as possible. We certainly do not brag about them nearly enough, and the mares are usually bred to a "straight" stallion of some sort, frequently Egyptian. The same process occurs over generations with the result that the original, unique pedigree element is constantly diluted. Finally it can become insignificant. Death by dilution.
The situation is made worse because the stallions - however nice - are infrequently bred to Al Khamsa mares and hardly ever to mares having thier same special pedigree elements.
Because we tend to out cross our unique, non-straight bloodlines with every generation, Al Khamsa loses some of its genetic wealth. How much we are actually losing we really do not know because hardly anyone has systematically put these bloodlines together to find out what they can do. Some of their combined produce would probably be less than optimum. That is to be expected. It is part of bloodline development. The things that don't work should just be dropped or bred around. There is no obligation to perpetuate something just because it is rare. There is such a thing in Arabian breeding as the deservedly obscure bloodline.
But many of these are vital bloodlines still retaining their own special characteristics which we should treasure. We need these characteristics. They should be sought out, concentrated, and their future insured in Al Khamsa and elsewhere.
It ought to be noted that Al Khamsa breeders in the past did not have our present problem of bloodlines slipping away by dilution. Systematic breeding which eventually led to Al Khamsa began with the publication of the Blue Arabian Horse Catalog in 1961. One of the valuable features of this book was that all horses in this country meeting the requirements of the authors were cataloged. This included a number of individuals which had not been popular enough to stay in the mainstream of American breeding. They were sought out and prized by people who were interested in the message of the Blue Arabian Horse Catalog. Almost all major breeders of that time took part in the salvage effort, and as a result, the base of current Al Khamsa breeding was greatly broadened.
It is now our choice as to how we should make use of this entire base.
Preserving this little group of unique bloodlines is a project that not all of us can or should do. There are other worthwhile things in Al Khamsa which also must continue. Among these is certainly the continued breading of "straight" Al Khamsa bloodlines. But something each of us can do is to articulate and act upon an increased appreciation of the importance of the various aspects of bloodlines which are not "straight." Public recognition of the value of theses horses is very important as a matter of plain, simple fairness to the owners of such horses. Often such recognition leads the way to success in breeding.
Maybe as much as anything else we need a name. Something better than "mixed source" or "combined source." Those terms simply do not strike the spark of enthusiasm.
Finally, those of us who have these horses should recognize that we have an opportunity through them to make a needed contribution to Al Khamsa breeding. We need to give more thought to how they should be bred in order to best develop their unique characteristics. We should avoid wasting theses bloodlines in an effort to mirror what we are already doing with "straights." As we produce horses that have something good our other horses do not have, we make real progress.
We out to be using those stud colts right back on the parent bloodlines.
Where does "going straight" lead? Not to the same destination for everyone. Not always to the best horse. Not always to the best future for Al Khamsa. We need to do some straight thinking about that.
************************************************
[On the bottom half of the final page of the above article in the Anthology we find:]
Arabs will produced Arabs with no throwbacks. Arabs bred to anything else will be at least one-half Arab, probably more, on account of the strength of the Arabian blood.
This theory confirms or corroborates Randolph Huntington's statement made in 1885 after fifty years of study and breeding experiments. In referring to the foreign countries which went to Arabia for this horse, from which to create new types, he says, "From no other horse could these families (breeds) be produced, nor can either of them produce other new, disireable, self-sustaining types. " The same applies to the three breeds developed in this country -- the Morgan, the American Saddle Horse, and the Standard Bred Trotter -- namely, their blood as a base is not strong enough to produce other desirable and self-sustaining types. As has been said of gold, the more gold back of a country's currency, the more valuable it is. So the more Arab blood back of any registered horse of any breed, the better.
I am not here trying to prove anything, just admitting the truth of what has been claimed by the breeders of these horses. The necessity for this blood in the past on account of its prepotency and its desirable qualities, which could be stamped upon its progeny, proves the desirability of maintaining the species in its purity.
From : "THE BLOOD OF THE ARAB," Albert W. Harris, Chicago, 1941.

Thursday, October 23, 2008

A Synopsis OF Desert Type


In his 17th century classic, entitled Rashaat Al-Midad Fi Al-Safinat Al-Jiad, Shaikh Muhammad ibn Muhammad ibn Muhammad ibn Muhammad ibn Ahmad Al-bakhshi Al Bakfaluni Al-Halabi presented a chapter on Arabian horse type, colors, markings, and ideals. Unless specifically referenced to another source, the reader should assume that all description of the desert type have been taken from the translation of Halabi's book and thus represent desert type as of the 17th century.


The Head

Considered as a whole, the head should be relatively long, and should not tilt to the side while the horse is running. the ears are long, thin, and pointed. The forelock is neither to thick nor to thin, the forelock should not cover the eyes. The eyes, themselves, are long. It is preferred that the eyes are free of major whiteness, blackness,or blue color. The cheeks should be long and relatively free of flesh. the nose should also be relatively long. The end of the jaw bones, The muzzle, the mouth, and the nostrils should be wide. a convex muzzle is frowned upon. The lips, tongue, and teeth should be thin. it will continue

width between the jaw bones near the throat is prized. The profile of the head should be relatively straight, and a pronounced dish is to be avoided, although the illusion of a dish caused by a prominent Jabha (outwardly bulge on the forehead ) is acceptable.

In Banu Sanhadja opinions many of the above qualities appear to be
subservient to increased air flow for the horse. For example, width between jaws, as well as a wide muzzle, mouth, and nostrils, appears to be serving the family the function nostrils appears to be serving the function of increased airflow.

The Neck:

The neck should be long in addition the neck should be thick and and wide at the base" Further,the neck should be smooth and high.


The Body:

The belly hips, and shoulders should be wide. the shoulders should also be pointed and one hip being higher than the other is dislike. The chest should be wide but should be relatively free of flesh. The ribs should be high so as to create a considerable space for the inner part of the body. the back should be short, and the withers should be relatively close to the croup. The Sahwa (i.e the place on the back where the rider would sit) should not be greatly lower than the Qatat (i.e. the place on the top line where a second rider would sit behind the primary rider). The waist (Flank) should not be protruding.

The Legs:

In general, it is preferred that the legs have some curves to them. such curving is referred to as Tajnib in the hind legs and as Tajnib in the forelegs. (note; "Tajnib" implies a view from the side, and would indicate that the hind legs should not be too upright. we are unable to supply more definition for Tahnib in English) The distance between the legs should not be long. The forearms and thighs should not be long, and the thighs should be wide and thick. Otherwise, the legs should be relatively free of flesh. The cannons and pasterns should be short, as it is stated that the four cannon bones should be close to the hooves, and the four "knees" should be close to the pasterns. The pasterns should not be upright, The hocks should be pointed and the four"knees" should be thick. the hooves should be tough, and resistant to peeling. The hooves should also be wide and shape like a cup. The hair and mane and tail should be long: the root of the tail should be short and without any pronounced curve. Body hair should be thin and short, The skin should be smooth and sleek, which is considered the mark of nobility in an Arabian horse, A low and thick boned horse is disliked. The placement of the tail should be relatively high, but should not exceed the high point of the croup.
Conclusions

Quite obviously the above description of the desert type does not give every detail that every person might want. Further some of the points may seem somewhat ambiguous, for example, exactly what is implied by Tahnib"? However,even with these limitations, some of the points presented above in the brief synopsis of desert type may be a surprise to some western readers, For example the Al-Halabi manuscript certainly contradict the notion of a tea a "teacup muzzle" other points may be equally surprising to some readers.

However, despite such surprises, the reader must bear in mind that the vast majority of the information conveyed is taken from the 17th century Arabic text on Arabian horses. In the final analysis, If we are going to value and breed for desert type, we must realize that Western travelers to the middle East may well have formulated their description of Arabian horses based upon European or American eyes and standards. In contrast, the Al Halabi manuscript presents the Arabian horse through the eye of a 17th century Arab.

finally, it should be noted that, the above description is a pretty fair fit with Bani Sham Arabians and Also with Banu Sanhadja Arabians in North America and in Syria, Jordan, and in the Mahgribi. This may not be the standard of the modern American show rings, but it is the Bedouin standard. Fortunately, The Bani Sham Arabians and Asil Desert type breeders continue to conform to the latter standard.




Sunday, October 12, 2008

What is old desert bred Egyptian breeding

Old Desert Bred Egyptian breeding is a small group of Arabian horses who descend in every line from the desert horses gathered by the Royal Egyptian breeders of the 19th and early 20th century. Amazingly, a small number of these horses, around 800 world wide, have survived in pure form to modern times. They are primarily straight Egyptian, all are Al Khamsa and can be traced exclusively to the Egypt 1, 2 and Blunt ancestral elements, as defined by Al Khamsa Arabians in 1983. The Egypt 1 ancestral element includes foundation horses from the breeders Abbas Pasha (22 horses), Ali Pasha Sherif (8 horses), Prince Ahmed Pasha Kemal (7 horses), Khedive Abbas II (3 horses), Ahmed Bey Sennari (3 horses); the Blunt ancestral element comes from Lady Anne Blunt (15 horses); the Egypt 2 ancestral element from the Royal Agricultural Society (RAS) of Egypt (8 horses).Lady Anne developed close ties with the Egyptian breeders who shared her devotion to the meticulous breeding philosophies of the Bedouin. The group included Ali Pasha Sherif, Prince Ahmed Pasha Kemal, Prince Mohamed Ali and Dr. Branch of the RAS.

Foundation Horses of the RAS

Aiglon Eid Mashaan
Badaouia Leila Nabras


Prince Kemal El-Dine Hussein

Prince Kemal El-Dine was heir and successor to the throne of Egypt. When his father Sultan Hussein died in 1917 Prince Kemal El-Dine declined the throne as he had no ambition to take his place or that of Abbas II and nor was he attracted by the prospect of being a figure head ruler under the control of the British.

The prince was an avid sportsman and maintained several splendid palaces and hunting lodges as well as superb stables for his Arabian horses. Prince Kemal El-Dine was one of the most influential breeders in the early 1900s. However, exports from his stables were not numerous and *Bint Serra I, imported in 1932 by Henry Babson to the United States, remains his most famous mare.

It is said that there was a great rivalry between Prince Kemal El-Dine and Prince Mohammed Ali over their horses. Prince Kemal El-Dine was a donor to the R.A.S. and often borrowed horses from them for his own breeding program. Sadly, no records remain of this outstanding stud, except for references in the Egyptian studbooks.


Foundation Horses of Prince Ahmed Pasha Kemal, APK (F)

Donia Maanagia Hadragia Rabda
Freiha Al Hamra Meanagi Sebeli
Jamil El Kebir Obeyan


Foundation Horses of Ahmed Bey Sennari, EGY (F)

Gazza Koheilan El Mossen Muniet El Nefous


Foundation Horses of Khedive Abbas II, KDV (F)

Bint El Bahreyn Halabia Venus


Foundation Horses of Lady Anne and Wilfred Blunt, Blunt (F)

Azrek Jerboa (BLT) Queen of Sheba
Basilisk Kars Rodania
Dajania Meshura Saadun
Ferida Pharaoh Sherifa
Hadban (BLT) Proximo


Foundation Horses of Ali Pasha Sherif, APS (F)

Dahmeh Shahwaniyah Mahroussa (APS) Sabha El Zarka
El Dahma Nader El Kebir Saklawi I
Gharran Nura El Kebira



Foundation Horses of Abbas Pasha, AP (F)

Ghazieh (AP) Ra'is Talqah
Hajlah Raqabah Udayha
Harka Samha (AP) Wadihah (Dahmah)
Jathimah Selma (AP) Wadihah (Shueymah)
Jellabiet Feysul Shalfa WaziriAl-Auwal
Miskah Shueyma Zobeyni
Najib (AP) Shuwayman As-Sabbah
Qumiz Sueyd

What is a Bani Sham Syrian bred horse?


DEFINITION: Syrian Arabian horses are descended entirely from the historic Davenport Desert Arabian Stud. The group consists of individuals descending from horses imported by Homer Davenport in 1906 to the U. S. from Syria Arabia, and, in some instances, in possible combination with pedigree elements from the Hamidie Society importation of 1893 to the U. S. from Arabia. The Syrian horses were written about, ridden, publicized, shown, raced, and bred to almost every other kind of Arabian that came to this country. They seemed to do fine regardless of what was asked of them. They had a unique capability as a bloodline: they endured Everything else that came to this country this is a breeding history of 85 years duration here in America now: a long, long time.

The Syrian horses has a special gift for many people who have had experience with various kinds of Arabians they will observe that Syrian are different; still requiring of horsemanship, but easier to handle, most of them exceptionally intelligent, These bloodlines have persisted since 1906, while retaining the essential factors of identity which they had from the beginning. This is so to point that, if we could have a conference with some of the old-time founding breeders of Arabians in America, they would still recognize what is call Syrian Arabians they are the same kind of horses today as there ancestor are today when they first came here from the desert: nice moderate-sized, athletic horses that are friendly and look like and are the real thing. they still show family characteristics that come from the old horses: *Haleb's balance, *Reshan's coat, *Abeyah's jibbah, *Hamrah's coupling, *Muson's vitality, a certain inner spark that may have come from *Wadduda, if it did not also come from all the others.

These are characteristics that the desert bred breeders today have prized enough to keep these bloodlines going. In all the generations of horses since 1906, there have no doubt been many times when desert breeders went to considerable trouble to maintain matings between Syrian horses, although it has nearly always been an easy option to instead do attractive out cross matings. Sometimes survival has been by a thin thread of devotion, but it has held and the horses are still with us as a blessing for the present, and as an example of continuity in the breeding of Arabian horses in America.
Why are they called Bani Sham Syrian Arabians?


Who is Bani Sham Syrian Arabians? The children of Syria: "They are the horses of greater Syria more specifically, they are those horses which traces in all lines of their pedigree to Arabian horses whose recorded origin lies exculusively within the greater Syria of the 18th, 19th, and 20th, centuries; they are Known Asil Arabians horses known by Bedouin tribes and Arabian Horse expert and Historians in Syria; and have known Rasan (strain and Substrains' which Arabian horses must meet these rigorous criteria. they are also those Arabian horses which trace exclusively to those horses registered by the Arabian Horse registry of America as having been imported from greater Syria by Homer davenport in 1906; the horses registered by the Arabian Horse registry of North America which were impoted from greater Syria by the Hamidie-Hippodrome Society in 1893, provided that a complete Rasan is known for each horse. the straight-Syrian foundation horses listed in the Syrian Arab Horse Stud book Vol.1 These are the horses that comprise bani Sham, that deserve that supreme honor of being called "Straight Syrian", and that reprsent the epitome of purity in the Arabian breed.








Saturday, October 11, 2008

Banu Sanhadja Breeding focus


Our focus

To breed old desert blood to more recent straight desert bred blood lines. (ex. Syrian horses (Davenport) to straight Saudi Blue Star breeding, Saudi combine Old Egyptian desert bred breeding, The newest desert blood the Bahrain import Stallion who is the only one that exist in America. These combination's of the first true Asil desert blood lines would be endless and altogether possible so long we keep retaining directional reproducing the original sources and groups, thereby keeping intact and so retaining directional options. Our goal here at Banu Sanhadja is to maintain selection as nearly as possible to the same standards employed by our ancient Bedouin forefathers they are the original true Asil desert bred breeders and still are today.

Wednesday, October 8, 2008

Seerah Of Sahanad




Sahanad as follows: "The foundation mare from which Sahanad traces is *Wadduda born in 1899. The most famous mare of the Davenport importation and a renowned war mare, she had the scars of battle as proof. *Wadduda's daughter Aared (sired by *Obeyran of the Hamidie importation), produced Sedjur (x *Hamrah) who through her daughter Bint Sedjur and granddaughter Bint Sahara have left one of the most outstanding lines in show ring history. Aared's granddaughter Jadur (Jadaan x Sedjur) produced Sahabet who is the dam of Sahanad. "Sahanad's first 7 foals were not by Al Khamsa sires and also her last foal in 1984. Sahanad's first Al Khamsa daughter is Aziza Serr Anadah owned by Diane Acox, who was foaled in 1973, a black mare by *Adhem, a black stallion imported from Egypt by the highly regarded Alaa El Din. Through 1989 Aziza Serr Anadah has produced 11 foals(5 black) including 4 daughters who have all produced foals themselves two of which are triple Sahanad! They are found throughout the U.S. from California, Oregon, Idaho, Colorado, Minnesota, to Illinois and elsewhere." "As regards the 'missing' Sahanad daughter, Sahanade she was literally found in the deep woods of Oregon and had produced no foals by the age of seven. Sahanade was foaled in 1978 by *Adhem x Sahanad and she was Sahanad's first Al Khamsa daughter, Aziza Serr Anadah." "Sahanade came here to Idaho in 1985 and was bred to the black/bay straight Egyptian stallion Moss Hill Karim (Sar Fadl Halim x Sar Fa Mora) resulting in the 1986 black filly, Sahanadah (a show champion). In 1987 Sahanade produced another filly, the chestnut Bint Bint Sahanad (lst place winner), by the imported straight Egyptian stallion *Hatef(*Sultann x Ibtsam) and in 1988 Sahanade produced another filly, the chestnut colt Ibn Bint Adhem. Sahanade is now owned by Wil and Leslie Van Hook of Nampa, Idaho who are justifiably proud of her." With her late start, Sahanade has some way to go to catch up with her prolific sister Aziza Serr Anadah, but she has made an excellent start and has helped to assure a solid Al Khamsa continuation of the tail female line of a very worthy mare, Sahanad.

Saturday, September 20, 2008

Yemeni Original Arabians

http://www.youtube.com/watch?v=Ffjhp5_rB7g&feature=email

Arabian Barbs Horses of North Africa
http://www.youtube.com/watch?v=6m3QHS9SMho&feature=related

Training Desert Arabian Horse
http://www.youtube.com/watch?v=U7ShtgUXW1w&feature=email

Training Desert Arabian Horses
http://www.youtube.com/watch?v=E-CkWKonST0&feature=related

Black Asil Arabian stallion
http://www.youtube.com/watch?v=wat86sPx84Q&feature=related


Arabian Horse Master Ali Al-Ameri
http://www.youtube.com/watch?v=GHZLVbhu7Mk

Sunday, August 24, 2008

Who is Banu Sanhadja Arabians?




As-Salaamu Alaikum! Greeting of Peace to All!

We here at Banu Sanhadja Arabs adhere to the Ancient
Bedouin Breeding Traditions of the true Asil Arabian Horses. We pay strict attention that all bloodlines of our Asil Horses be pure, without any impure bloods having ever been added in the past, in the present or in the future.

Banu Sanhadja is founded by members from the Bedouin families of North Africa Bedu
(Sanhadja) Tribe . Our ancestral Tribes, is well known as horse and Camel cultured people, We are well represented in only combining Desert Horse Breeding and Endurance Programs here in North America and abroad.

Our Banu Sanhadja breeding program
focuses on the preservation of True Asil Arabian Horses where we never cover our Asil Arabian mares to non-Asil Arabians Stallions. Whereas, Our goal is to preserve these combined bloodlines and produce the highest quality standards in breeds equal to or to enhance what the Sanhadja Bedouins Warriors were known for using in battles, while hunting, and endurance riding for pleasure or to simply out distance themselves from their enemies.

Our line-breeding's are from the most excellent Asil Arabian known bloodlines and from the most rarest
bloodlines known to be in danger of extinction. They include; the (Syrian) Sahanad line Arabians whose tail-females lines trace back to the Syrian desert war mare, Waddudad, and the (Saudi) Nedji lines whose tail-female lines trace back to such well known mares as; Turfa, Muhara, Nufoud, and Al Hamdaniyah.

The tail-female line of our breeding program is designed to
preserve the Rasan and Marabat lines in existence. Every (Asil) or "pure" Arabian has a "Rasan" or strain identified by the Arab-speaking nomadic Bedouin herders, known to be the earliest custodians of these Arabian breeds. The Rasans are only transmitted through the Dam (mares). Whereas, the Marabat, literally meaning "the place where the strain-or-rope is tied, names the Bedouin individual, family or clan who originally bred that particular horse. Therefore, it is the Rasan and the Marabat combined authenticating every Asil Arabian 's true identification. Banu Sanhadja horses are named just as our fore-fathers called them (Asalah) recognized today by the common name, Asil Arabians. We don't refer to our Asil Arabians by the names of importers or their countries or origins. Our mares and stallions are each given a Hujja, a hand written document as was practiced in the Desert, signed by noble and trust worthy witnesses to confirm their true Asil Arabian bloodlines.

Banu Sanhadja not only focuses on the mare tail-female lines. We place emphasis upon the importance of our stallion lines as well. For if it weren't for our carefully selected stallions, we would limit our breeding's to only out-crossing our mares. With such stallions as Kamil Ibn Sahanad, Tybalt and Ibn Al la min (Syrian-breeds), and Ibn Sirecho (Syrian cross), we hope to intensify, while maintaining these prized tail-male bloodlines.

In conclusion, our goal here at Banu Sanhadja Arabian is striving to produce high quality endurance and performance horses with such characteristics as having good bone density, height in size, excellent conformation, beauty, intelligence and total Balance and loyalty, "Pedigree is only important if horses Phenotype looks like its Genotype"

Thank you for visiting our site and learning more about our preservation program. Questions and comments are Welcome.

Sincerely,
Founder: of Banu Sanhadja Arabian